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sahih al muslim Home
1
introduction
2
the book of faith
3
the book of purification
4
the book of menstruation
5
the book of prayers
6
the book of mosques and places of prayer
7
the book of prayer - travellers
8
the book of the merit of the holy quran
9
the book of prayer - friday
10
the book of prayer - two eids
11
the book of prayer - rain
12
the book of prayer - eclipses
13
the book of prayer - funerals
14
the book of zakat
15
the book of fasting
16
the book of aetikaaf
17
the book of pilgrimage
18
the book of marriage
19
the book of suckling
20
the book of divorce
21
the book of invoking curses
22
the book of emancipating slaves
23
the book of transactions
24
the book of musaqah
25
the book of the rules of inheritance
26
the book of gifts
27
the book of wills
28
the book of vows
29
the book of oaths
30
the book of oaths, muharibin, qasas (retaliation), and diyat (blood money)
31
the book of legal punishments
32
the book of judicial decisions
33
the book of lost property
34
the book of jihad and expeditions
35
the book of government
36
the book of hunting, salughter and what may be eaten
37
the book of sacrifices
38
the book of drink
39
the book of clothes and adornment
40
the book of manners and etiquette
41
the book of greetings
42
the book concerning the use of correct words
43
the book of poetry
44
the book of dreams
45
the book of virtues
46
the book of the merits of the companions
47
the book of virtue, enjoining good manners, and joining of the ties of kinshio
48
the book of destiny
49
the book of knowledge
50
the book pertaining to the remembrance of Allah, supplication, repentance and seeking forgiveness
51
the book of repentance
52
characteristics of the hypocrites and rulings convering them
53
the book of paradise, its description, its bounties and its inhabitants
54
the book of tribulations and protents of the last hour
55
the book of zuhd and softening of hearts
(7526) of Different Ayaat
حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا و قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنْ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلَّا أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنْ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنْ النِّسَاءِ سِوَاهُنَّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ هَذِهِ الْآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَسْتَفْتُونَكَ فِي النِّسَاءِ قُلْ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ قَالَتْ وَالَّذِي ذَكَرَ اللَّهُ تَعَالَى أَنَّهُ يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ الْآيَةُ الْأُولَى الَّتِي قَالَ اللَّهُ فِيهَا وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنْ النِّسَاءِ قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ فِي الْآيَةِ الْأُخْرَى وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ رَغْبَةَ أَحَدِكُمْ عَنْ الْيَتِيمَةِ الَّتِي تَكُونُ فِي حَجْرِهِ حِينَ تَكُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ فَنُهُوا أَنْ يَنْكِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَى النِّسَاءِ إِلَّا بِالْقِسْطِ مِنْ أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ
SAHIH HADITH:
Urwa b. Zubair reported that he asked 'A'isha about the words of Allah: If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four. She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger ( صلی اللہ علیہ وسلم ) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse: They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them (iv. 126). She said: The wording of Allah what is recited to you in the Book means the first verse, i. e. if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend to marry one of them from amongst the orphan girls it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.
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